An Explorer's Guide to Norvostra
This section explores the history and current state of Norvostra, a kingdom ravaged by the Rotmire Blight and the conflicts it has sparked. Once a land of order and tradition, it now faces political unrest, desperate struggles for survival, and the resurfacing of ancient relics from the Old Ways.

In-Game Mechanics
Critical Hit Mechanics
In normal rules, a longsword (1d8 + Damage Bonus) on a critical hit currently does:
2d8 + Damage Bonus (rolling two d8s).
While this works, it can sometimes feel disappointing when both dice roll low, leading to underwhelming crits.
New Critical Hit Mechanics: "Max + Roll" Rule
Instead of rolling your damage dice twice, the first "roll" is treated as max damage, and you only roll once for the additional crit damage.
New Example:
A longsword (1d8) on a critical hit would now deal:
8 (max damage) + 1d8 + Damage Bonus
So the minimum damage from a crit with a longsword is always 9 instead of 2, making it more impactful and rewarding. 
Blight Mechanics
Saving Throw
When bitten, the victim makes a Constitution save (DC 14). This roll is made at the end of combat.
Modifiers (only one may apply per save):
Liquor/Strong Spirits: DC - 2 (DC 12).
Liquor + Silver Filings: DC - 4 (DC 10).
Cauterize (if no liquor or silver): Advantage on save; suffer 1d4 fire damage.
Healer’s Kit (Medicine proficiency, 1 use): Advantage on save.
May combine with liquor (Advantage + DC 12).
Limits:
Minimum DC 10 after modifiers.
Only one infection save per creature.
Stages of Infection
If the save fails, the player becomes Tainted. Untreated infection worsens by one stage per in‑game week.
Stage
Effects
Tainted
–1 to ability checks
Incubation
–1d4 to ability checks (roll each time)
Infection
–1d4 to ability checks and attack rolls (roll each time)
Doomed
Disadvantage on ability checks, attack rolls, and concentration checks
Undeath
At 0 HP, you die (no death saves) and rise as Undead in 1d4 minutes unless burned to ash or pierced by silver to the heart
Silver Mechanics
In game, silvered weapons will deal an additional 1d8 damage against any creature infected with the Rotmire Blight. This effect can stack with Relic weapons such as +1 weapons, etc.
In this game, the denomination for silver coins is now known as Iron Bits or "Clinkers." Any actual silver coins found will be counted as Electrum on DnD Beyond.
Silvered Weapon Costs in The Festering Lands
Key Notes:
Tiny Ingot = 0.5 lbs silver (25 silver coins)
Small Ingot = 1 lb silver (50 silver coins)
Standard Ingot = 5 lbs silver (250 silver coins)
1 Silver Coin (sp) = 5 Gold Coins (gp)
Silvered weapons deal +1d8 damage against Blighted creatures
When having a weapon silvered, aside from the silver materials needed, the labor cost is the gold value equivalent halved. For example, a shortsword requires a small silver ingot which has a value of 250 gold pieces. This means the labor cost to silver the sword is 125 gold pieces.
Weapon Type
Silver Needed (lbs)
Silver Coin Value (sp)
Equivalent in Ingots
Gold Equivalent (gp)
Club
0.5
25
1 Tiny Ingot
125
Dagger
0.5
25
1 Tiny Ingot
125
Greatclub
2
100
2 Small Ingots
500
Handaxe
1.5
75
1 Small Ingot
375
Javelin
1
50
1 Small Ingot
250
Light Hammer
1
50
1 Small Ingot
250
Mace
2
100
2 Small Ingots
500
Quarterstaff
1
50
1 Small Ingot
250
Sickle
1
50
1 Small Ingot
250
Spear
1.5
75
1 Small + 1 Tiny
375
Battleaxe
3
150
3 Small Ingots
750
Flail
2.5
125
2 Small + 1 Tiny
625
Glaive
5
250
1 Standard Ingot
1,250
Greataxe
5
250
1 Standard Ingot
1,250
Greatsword
5
250
1 Standard Ingot
1,250
Halberd
5
250
1 Standard Ingot
1,250
Lance
3
150
3 Small Ingots
750
Longsword
2
100
2 Small Ingots
500
Maul
5
250
1 Standard Ingot
1,250
Morningstar
3
150
3 Small Ingots
750
Pike
5
250
1 Standard Ingot
1,250
Rapier
1.5
75
1 Small + 1 Tiny
375
Scimitar
1.5
75
1 Small + 1 Tiny
375
Shortsword
1
50
1 Small Ingot
250
Trident
1.5
75
1 Small + 1 Tiny
375
War Pick
2
100
2 Small Ingots
500
Warhammer
3
150
3 Small Ingots
750
Whip
1
50
1 Small Ingot
250
Arrows (10x)
1
50
1 Small Ingot
250
Bolts (10x)
1
50
1 Small Ingot
250

The Festering Lands: An Introduction
“The dead do not rest in Faulmoor.”
— Doctor Kyra Sheer
The Festering Lands centers on Norvostra during the second year of the Rotmire Blight, with Faulmoor at the heart of the present crisis.
Norvostra is not an empty kingdom waiting to die. People still work, trade, worship, bargain, raise families, enforce laws, smuggle goods, and plan for futures they may never see. What has changed is the price of doing all of those things. Quarantine, scarcity, dangerous roads, abandoned settlements, political fracture, and the return of the dead now shape ordinary life.
The Rotmire Blight
To the people living through it, the Rotmire Blight is a catastrophe of bodies, land, water, wildlife, and the dead. Victims may suffer fever, extreme thirst, darkened veins, damaged flesh, and progressive physical deterioration. Fields fail, water becomes suspect, animals change, and some of the dead rise again.
Public explanations conflict. Physicians, priests, scholars, and survivors describe different causes and routes of exposure because none possesses a complete understanding of the phenomenon.
There is no publicly known cure.
Silver is widely regarded as the most reliable permanent answer to fully turned Blighted creatures. Fire is heavily associated with corpse disposal and containment, but neither practice is considered a cure for the Blight itself.
Faulmoor
Faulmoor is the principal crisis region of the setting: damp, politically fractured, and still inhabited despite the pressure of the Blight.
Quarantines, checkpoints, burned settlements, restricted movement, hoarded resources, bribery, smuggling, and local improvisation shape daily life. Places such as Greymire remain important precisely because trade and movement have not stopped completely.
Three noble houses dominate much of the region's surviving political structure:
House Valkenmar retains baronial authority and significant military power.
House Wilthorne rules Ebonmoor, where trade and strategic access have become increasingly important.
House Harrowden rules Fenmire and has gained enormous leverage through control of silver from Thornmere.
None of these houses offers a simple answer to the crisis. Each responds through its own mixture of duty, fear, ambition, pragmatism, and cruelty.
Silver and Scarcity
Silver is no longer merely wealth. Its effectiveness against the Blighted has turned it into a strategic survival resource.
Coins and household silver are melted down, weapons are silvered, supplies are hoarded, black markets expand, and access to mines and smiths carries political weight. Food, medicine, safe passage, information, and reliable shelter can matter just as much as coin.
Scarcity turns ordinary choices into moral pressure. The question is often not whether a decision is good, but who pays for it.
The Old Ways
The failure of familiar institutions has brought renewed attention to the Old Ways. Ancient rites, relics, old texts, pilgrimages, visions, charms, and forgotten traditions have returned to public life.
Interpretations vary widely. Priests, scholars, mystics, rulers, charlatans, relic-keepers, and desperate common folk may all look at the same object or event and reach different conclusions.
Relics in particular attract faith, greed, scholarship, fear, and political interest. What they truly are is not common knowledge.
Life in the Festering Lands
The setting's horror is not limited to the Blighted dead. Much of it comes from human decisions made under pressure.
That pressure is most effective when it remains personal. The setting is not only about whether a settlement survives, but about what survival asks of the people inside it and which choices they will still recognize as their own afterward.
Who is allowed through a gate? Who receives medicine? Who is quarantined? Who controls silver? When does necessary caution become cruelty? When does survival become an excuse?
Characters may be natives of the affected regions or outsiders drawn toward them by duty, desperation, profit, faith, scholarship, family, crime, or circumstance. Their relationship to authority, scarcity, faith, quarantine, and the Blight matters as much as their ability to survive a fight.
Start Here
Readers looking for a broader understanding of the setting can continue with:
Norvostra Overview
Faulmoor Overview
Rotmire Blight
Silver and its Importance in the Festering Lands
Character Creation Guide for The Festering Lands

Character Creation Guide for The Festering Lands
Characters in The Festering Lands exist in a kingdom reshaped by the Rotmire Blight, political fragmentation, quarantine, scarcity, renewed interest in the Old Ways, and the return of relics whose purpose is poorly understood.
This guide describes stable setting pressures rather than requiring every campaign to begin in the same place or with the same mission.
Character Questions
Useful starting questions include:
The strongest characters for this setting usually begin as people with a life that existed before the adventure: work, obligations, loyalties, habits, and a personal relationship to the compromises that now pass for normal.
Where is the character from, and what did that place teach them about survival, authority, faith, or scarcity?
What was their life before the Blight changed Norvostra?
What have they lost, protected, abandoned, or profited from?
What are they willing to do to survive, and where do they draw the line?
How do they view quarantine, noble authority, the Blighted, silver scarcity, and the Old Ways?
Do they believe the Blight can be understood or stopped, or only survived?
What would make them risk entering a quarantined district, ruined settlement, noble stronghold, or relic site?
These questions are prompts, not alignment tests. The setting is built around pressure, compromise, and the consequences of choices made under fear.
Regional Origins
Characters may be native to affected regions or outsiders drawn into Norvostra by duty, desperation, profit, faith, scholarship, family, crime, or circumstance.
Faulmoor
Faulmoor is the principal crisis region in the setting, shaped by Blight pressure, quarantine, noble rivalry, smuggling, and relic activity.
Blackvale
Blackvale is the kingdom capital, associated with noble and mercantile competition for influence.
Mistvale
Mistvale is associated with cold, fog, superstition, healers, mystics, and old secrets.
Nighthollow
Nighthollow is associated with outlaws, assassins, crime, and survival by coin.
Greyhelm
Greyhelm is a high mountain region sometimes called the “crown of the world” in surviving public material.
Other Regions
Ravenhollow, Duskhollow, and Frostvale survive in public tradition as dangerous or poorly understood regions associated respectively with curses and restless dead, disappearances, and frozen isolation.
Faith and the Old Ways
A character may approach religion through devotion, disillusionment, practical indifference, occult curiosity, or renewed interest in the Old Ways.
Visions, relic phenomena, apparent miracles, prophecy, and false prophecy all exist within the setting's public experience. A character's interpretation of those events is not automatically the truth.
Pressure and Survival
The Blight creates moral pressure without dictating what a character must believe. Useful questions include whether a character would break or enforce a quarantine, steal from someone weaker, hoard or surrender silver, betray an ally to protect someone they love, or work with a noble house they distrust because the alternative is worse.
Silver, food, safe passage, information, and trustworthy allies can all become more important than conventional wealth.
Political Ties
Characters may serve, oppose, distrust, or bargain with House Valkenmar, House Wilthorne, or House Harrowden. None of those relationships determines a character's morality, and survival may force cooperation with institutions a character dislikes.
Campaign-Specific Onboarding
Earlier campaigns required characters to have a reason to be in Faulmoor and, more specifically, Greymire. That was a campaign-opening structure rather than a permanent law of the setting.
Future campaigns may begin elsewhere without changing the underlying world.
See Also
The Festering Lands: An Introduction
Norvostra
Faulmoor
Rotmire Blight
Silver and its Importance
The Pantheon

Rotmire Blight
“The dead do not rest in Faulmoor.”
— Doctor Kyra Sheer
The Rotmire Blight is the name used across Norvostra for the catastrophe affecting living bodies, water, soil, vegetation, wildlife, and the dead. It is most visible in Faulmoor, where quarantine walls, abandoned settlements, corrupted waterways, scarce medicine, and the rise of the Blighted have altered nearly every part of ordinary life.
Its true cause is not publicly understood. Physicians, priests, scholars, rulers, and survivors disagree not only about what the Blight is, but also about how it spreads, why some places deteriorate faster than others, and why its dead have become less predictable with time.
Overview
To ordinary observers, the Blight resembles both a severe bodily affliction and a wider corruption of the environment. Sick people may weaken rapidly while nearby water, soil, crops, animals, and abandoned places can show signs of deterioration of their own. This has made it difficult to separate individual illness from the condition of the land around it.
For people living inside the crisis, the Blight is encountered as a chain of ordinary decisions made without reliable certainty: whether water is safe, whether a cough matters, whether a stranger is admitted, whether a body can be buried, and whether a road is worth taking.
No publicly known cure exists.
That uncertainty has shaped nearly every response to the crisis. Authorities build walls and checkpoints. Families hide symptoms. Healers test remedies with little confidence that apparent improvement will last. Travelers avoid stagnant water, corpses, wounded animals, and places where the land itself appears wrong. Entire settlements have been isolated or destroyed because no one could agree on what level of exposure was safe.
The Blight is therefore more than a medical crisis. It is also an environmental, political, economic, and social one.
Symptoms and Progression
Medical accounts from Faulmoor repeatedly describe fatigue, fever, extreme thirst, darkening veins, pallor, bruising, skin damage, yellowed or weeping eyes, and foul discharge. Advanced cases may develop severe lesions around the spine and joints alongside rapid physical decline.
Doctor Kyra Sheer's surviving field notes remain among the most widely circulated descriptions of the condition. Her observations are valuable, but her explanations are not treated as settled fact. Like every other physician working during the Blight, she has been forced to draw conclusions from incomplete cases, unreliable travel histories, and patients who often die before long-term study is possible.
The speed and severity of visible deterioration are not described consistently in every account. Some victims decline quickly, while others survive longer than expected. For this reason, outward appearance alone is not considered a reliable measure of either danger or prognosis.
Exposure and Quarantine
There is no single accepted public model for how the Blight spreads.
Bites, open wounds, contact with afflicted bodies, contaminated water, and prolonged exposure to heavily corrupted places are all widely feared. Some physicians also suspect routes that are harder to observe directly. Kyra Sheer's notes record cases with no obvious contact history and helped popularize theories involving mist, airborne exposure, or people carrying the Blight before visible symptoms appear. None of those explanations has been proven well enough to end the argument.
This uncertainty drove the rapid expansion of quarantine policy. Roads were closed, settlements walled off, travelers inspected, suspected victims confined, and contaminated property burned. Such measures may reduce movement through dangerous areas, but they have also trapped healthy people beside the afflicted and created conditions in which hunger, panic, violence, and neglect can become as deadly as the Blight itself.
Fear of exposure carries its own consequences. A rumor can close a gate. A cough can break a family apart. A suspicious wound can cost a traveler shelter, employment, or their life before anyone knows whether they were ever afflicted at all.
Treatment and Medical Study
Physicians, alchemists, priests, and folk healers have attempted bloodletting, herbal treatments, distilled compounds, purification rites, silver preparations, restorative magic, and countless regional remedies. Some methods can ease pain, close wounds, reduce fever, or keep a patient alive longer. None is publicly known to reliably remove the Blight once it has taken hold.
Kyra Sheer's notes describe repeated failures, including treatments that appeared promising before symptoms returned. Her conclusions about why particular remedies fail remain medical interpretation rather than established truth.
This distinction matters. Healing an injury caused by an afflicted creature is not the same thing as proving that the Blight itself has been removed. Likewise, temporary improvement is not treated as evidence of a cure.
Research continues because the alternative is surrender. Healers compare case histories, scholars recover older texts, priests examine doctrine and ritual, and some investigators turn toward relics or the Pale in search of explanations. Publicly, none can yet claim a complete answer.
The Blighted Dead
Death does not always end the Blight.
Some bodies rise after visible life has ended. These Blighted vary enormously in condition and behavior. The most familiar are slow, damaged corpses that survivors often call Shamblers, but treating every risen body as mindless has become increasingly dangerous.
Blighted have been observed lingering near familiar places, moving without obvious purpose, attacking the living, stalking prey, using terrain, coordinating with one another, and reacting to sounds or movement. Rare forms can mimic voices, lie in wait, retain traces of martial behavior, or display physical changes unlike those of ordinary risen dead.
Several field names have entered common use for these recurring forms, including Whisperers, Broken Lords, Watchers, Drowned, Wretched, Blightbursts, Rotspitters, Spillguts, and Blasphemies. These names are survivor classifications, not proof that every Blighted creature fits neatly into a fixed taxonomy.
Changing Behavior
Accounts from the first year of the crisis often describe the risen dead as slow, repetitive, and comparatively easy to predict. Reports from the second year are more troubling.
Some Blighted now appear capable of patience, ambush, mimicry, coordinated movement, and selective pursuit. Former soldiers have reportedly retained fragments of practiced violence. Whisperers use familiar voices to draw people into danger. Other creatures seem adapted to water, ruined structures, open roads, or heavily corrupted ground.
Whether this represents learning, environmental adaptation, different stages of corruption, or several unrelated phenomena is not publicly known. What is clear is that old survival advice built around the assumption of mindless undead is no longer dependable.
Silver and Containment
Silver is the only material widely known to permanently disrupt fully turned Blighted creatures. That fact has transformed it from ordinary wealth into a strategic resource. Coins and household objects are melted down, smiths are guarded, mines influence regional politics, and a person carrying usable silver may be both safer and considerably more worth robbing.
Fire is strongly associated with corpse disposal and large-scale containment. Bodies, buildings, fields, and even settlements have been burned when authorities believed recovery was impossible or the risk of leaving them intact was too great.
Neither silver nor fire is considered a cure. Silver is used against the Blighted dead; fire is used to destroy bodies and contaminated material that people fear cannot be made safe.
Exact tabletop rules for exposure, infection progression, silver, and related effects are maintained separately on the live In-Game Mechanics page.
Competing Explanations
The lack of a proven cause has produced several overlapping schools of belief.
Physicians tend to describe the Blight through exposure, symptoms, contaminated environments, and patterns of apparent transmission. Their language often resembles that used for disease even when their observations do not fit ordinary illness cleanly.
Priests interpret the catastrophe through theology. Depending on faith and region, the Blight may be described as punishment, corruption, divine silence, a test, or evidence that familiar protections have failed.
Followers and scholars of the Old Ways are more likely to connect the crisis to forgotten forces, ancient sites, relics, or knowledge predating the present religious order. Such claims range from serious scholarship to superstition and fraud.
Ordinary survivors often combine all three approaches. A person may visit a physician, carry a silver charm, avoid a cursed-looking stream, and pray at a roadside shrine without seeing any contradiction between them.
Present Day
By the second year of the Blight, the crisis has become embedded in the structure of Norvostran life. It determines which roads remain open, who may cross a gate, where soldiers are stationed, how medicine is rationed, what goods become valuable, and which communities are abandoned or defended.
It has also widened existing divisions. Wealth buys cleaner water, better shelter, guarded travel, private healers, and distance from suspected exposure. The poor are more likely to live beside contaminated ground, work dangerous routes, share crowded housing, or be trapped inside quarantine zones they had no role in creating.
The result is a world in which people must make decisions with incomplete information and terrible consequences. The Blight kills, but so do panic, scarcity, opportunism, and policies designed by people who cannot know whether they are preventing the next catastrophe or creating it.
See Also
Norvostra
Faulmoor
Silver and its Importance in the Festering Lands
The Shambler
The Whisperer
In-Game Mechanics

Silver and its Importance in the Festering Lands
Silver has changed from ordinary wealth into one of Norvostra's most important survival resources. It is the only material widely known to permanently disrupt fully turned Blighted creatures, making it at once a weapon material, emergency reserve, political asset, religious symbol, and target for theft.
Everyday Importance
Before the Rotmire Blight, silver circulated as coin, ornament, sacred material, and stored wealth. In the second year of the Blight, households, soldiers, smiths, smugglers, and nobles increasingly treat usable silver as something closer to ammunition.
The change is visible at household scale. A coin can become weapon material, an heirloom can become an emergency reserve, and a silvered blade can be worth more to a frightened family than the wealth represented by the metal itself.
Across affected regions, old coinage and household silver are melted down, silvered weapons are guarded more closely than ordinary valuables, and metalworkers capable of preparing or applying silver have become strategically important.
Counterfeit silver, falsely advertised weapons, scavenging expeditions, and black-market trafficking have followed naturally. Possessing silver can offer protection while making the bearer a tempting target.
Politics and Scarcity
The greatest political consequence of silver scarcity is the rise of House Harrowden and Fenmire. Control of the Thornmere Mines turned a once peripheral marsh domain into territory every major power in Faulmoor must take seriously.
House Valkenmar needs silver for defense. House Wilthorne depends on access to trade and supply. Harrowden controls the resource both houses require.
Rumors that the Thornmere veins are failing are widespread. Other accounts claim scarcity is being exaggerated for political leverage. The truth is not publicly settled.
Belief and Folk Practice
People commonly say silver burns the Blight out, protects doorways, purifies wounds, or wards corruption. Some of these beliefs grow from its demonstrated effectiveness against Blighted creatures. Others are superstition, religious interpretation, or improvised field medicine.
Silver filings, charms, slivers, and household rituals therefore appear throughout Norvostra even where their claimed protective effects are uncertain.
Current Mechanics
The campaign's live In-Game Mechanics page remains the authority for exact silver rules.
At the current review:
silvered weapons deal +1d8 damage against Rotmire-infected creatures;
actual silver coinage is tracked separately from ordinary Iron Bits or “Clinkers”;
1 actual Silver Coin = 5 gp;
a Tiny ingot is 0.5 lb / 25 silver coins, a Small ingot is 1 lb / 50 silver coins, and a Standard ingot is 5 lb / 250 silver coins;
silvering weapons and ammunition carries both a silver-material requirement and a labor cost under the live rules.
If this summary ever conflicts with the live mechanics page, the live page controls.
See Also
Rotmire Blight
Faulmoor
Fenmire
House Harrowden
Thornmere Mines

The Faiths of Norvostra

The Pantheon
Religion in Norvostra recognizes a broad pantheon rather than requiring every person to belong exclusively to a single faith. A sailor may appeal to one deity before a voyage, a farmer to another before planting, and a family to still another during burial or childbirth. Priests, champions, temples, and religious orders are more likely to devote themselves primarily to one god.
The entries below describe the gods currently recognized in Norvostra as they are publicly worshiped and understood. Individual sects may disagree over doctrine, and surviving religious traditions do not always interpret old revelations in the same way.
Widely Recognized Gods
Auril, the Frostmaiden — goddess of winter.
Bane, the Black Hand — god of tyranny.
Beshaba, the Maid of Misfortune — goddess of misfortune.
Bhaal, the Lord of Murder — god of murder.
Chauntea, the Great Mother — goddess of agriculture.
Cyric, the Prince of Lies — god of lies.
Gond, the Wonderbringer — god of craft.
Helm, the Vigilant One — god of protection.
Ilmater, the Crying God — god of endurance.
Kelemvor, the Lord of the Dead — god of the dead.
Lathander, the Morninglord — god of birth and renewal.
Leira, the Lady of the Mists — goddess of illusion.
Lliira, the Joybringer — goddess of joy.
Loviatar, the Maiden of Pain — goddess of pain.
Mask, the Lord of Shadows — god of thieves.
Mielikki, the Forest Queen — goddess of forests.
Myrkul, the Lord of Bones — god of death.
Mystra, the Lady of Mysteries — goddess of magic.
Oghma, the Binder of What Is Known — god of knowledge.
Selûne, the Moonmaiden — goddess of the moon.
Shar, the Lady of Loss — goddess of darkness and loss.
Silvanus, the Oak Father — god of wild nature.
Sune, Lady Firehair — goddess of love and beauty.
Talos, the Storm Lord — god of storms.
Tempus, the Lord of Battles — god of war.
Torm, the Loyal Fury — god of courage and self-sacrifice.
Tymora, Lady Luck — goddess of good fortune.
Tyr, the Even-Handed — god of justice.
Umberlee, the Bitch Queen — goddess of the sea.
Waukeen, the Merchant's Friend — goddess of trade.
Other Established Deities
Bahamut, the Platinum Dragon — god of justice, protection, and honor.
Lolth, the Spider Queen — goddess of lies, shadows, and deception.
Moradin, the Soul Forger — god of creation and the forge.
Vecna, the Whispered One — god of secrets and undeath.
Religion in the Festering Lands
The Rotmire Blight has intensified religious practice rather than making belief uniform. Old rites, pilgrimages, relics, local saints, competing interpretations, and claims of revelation all carry greater weight in communities that have lost confidence in ordinary institutions.
Faith is therefore lived at thresholds as much as in temples: before a voyage, beside a sickbed, over a grave, at planting, during a bargain, or whenever frightened people need an explanation for what ordinary institutions cannot answer.
What a worshiper believes a god has said, however, is not always the same thing as what another temple, scholar, or sect accepts as authentic.

Auril
Auril is the goddess of winter in the pantheon recognized across Norvostra.
Worship and Meaning
Auril is commonly known as the Frostmaiden. The faith's traditional symbol is Six-pointed snowflake. In traditional religious classification, Auril is Neutral Evil.
Auril embodies winter, bitter cold, and the merciless power of the frozen world. She is feared as much as worshiped, especially by people who live at the mercy of hard winters, mountain storms, and failing harvests.
See Also
The Pantheon

Bahamut
Bahamut is the god of justice, protection, and honor in the pantheon recognized across Norvostra.
Worship and Meaning
Bahamut is commonly known as the Platinum Dragon. The faith's traditional symbol is Platinum dragon’s head. In traditional religious classification, Bahamut is Lawful Good.
Bahamut represents justice, protection, honor, and the defense of those who cannot defend themselves. Knights, paladins, judges, and others who prize honorable service often look to him as an ideal of righteous authority.
See Also
The Pantheon

Bane
Bane is the god of tyranny in the pantheon recognized across Norvostra.
Worship and Meaning
Bane is commonly known as the Black Hand. The faith's traditional symbol is Upright black right hand, thumb and fingers together. In traditional religious classification, Bane is Lawful Evil.
Bane is the god of tyranny, domination, and rule through fear. Conquerors, despots, and those who believe order is worth any cruelty may invoke him, while most others speak his name as a warning.
See Also
The Pantheon

Beshaba
Beshaba is the goddess of misfortune in the pantheon recognized across Norvostra.
Worship and Meaning
Beshaba is commonly known as the Maid of Misfortune. The faith's traditional symbol is Black antlers. In traditional religious classification, Beshaba is Chaotic Evil.
Beshaba is associated with bad luck, accidents, and sudden ruin. Many who acknowledge her do so defensively, offering small gestures or prayers in the hope that her attention will pass them by.
See Also
The Pantheon

Bhaal
Bhaal is the god of murder in the pantheon recognized across Norvostra.
Worship and Meaning
Bhaal is commonly known as the Lord of Murder. The faith's traditional symbol is Skull surrounded by a ring of blood droplets. In traditional religious classification, Bhaal is Neutral Evil.
Bhaal is the god of murder and deliberate killing. His worship is feared and usually hidden, associated with assassins, killers, and those who treat death itself as an act of devotion.
See Also
The Pantheon

Chauntea
Chauntea is the goddess of agriculture in the pantheon recognized across Norvostra.
Worship and Meaning
Chauntea is commonly known as the Great Mother. The faith's traditional symbol is Sheaf of grain or a blooming rose over grain. In traditional religious classification, Chauntea is Neutral Good.
Chauntea is the goddess of agriculture, cultivation, and the life sustained by worked land. Farmers, gardeners, millers, and rural communities commonly honor her through planting, harvest, and care for the soil.
See Also
The Pantheon

Cyric
Cyric is the god of lies in the pantheon recognized across Norvostra.
Worship and Meaning
Cyric is commonly known as the Prince of Lies. The faith's traditional symbol is White jawless skull on a black or purple sunburst. In traditional religious classification, Cyric is Chaotic Evil.
Cyric is the god of lies, deception, and destructive intrigue. His faith exalts manipulation and self-serving falsehood, making his cults objects of suspicion even where his name is openly known.
See Also
The Pantheon

Gond
Gond is the god of craft in the pantheon recognized across Norvostra.
Worship and Meaning
Gond is commonly known as the Wonderbringer. The faith's traditional symbol is Toothed cog with four spokes. In traditional religious classification, Gond is Neutral.
Gond is the god of craft, invention, and practical ingenuity. Artisans, engineers, builders, tinkerers, and artificers look to him when making something new or solving a problem through skill and design.
See Also
The Pantheon

Helm
Helm is the god of protection in the pantheon recognized across Norvostra.
Worship and Meaning
Helm is commonly known as the Vigilant One. The faith's traditional symbol is Staring eye on an upright left gauntlet. In traditional religious classification, Helm is Lawful Neutral.
Helm is the god of protection, vigilance, and steadfast duty. Guards, sentries, soldiers, and sworn protectors invoke him when they must remain watchful and hold their post regardless of hardship.
See Also
The Pantheon

Ilmater
Ilmater is the god of endurance in the pantheon recognized across Norvostra.
Worship and Meaning
Ilmater is commonly known as the Crying God. The faith's traditional symbol is Hands bound at the wrist with red cord. In traditional religious classification, Ilmater is Lawful Good.
Ilmater is the god of endurance, compassion, and suffering willingly borne for others. His followers place particular value on mercy, perseverance, and standing beside those in pain rather than turning away from them.
In Norvostra
Ilmater’s traditions of endurance, mercy, and bearing suffering for others are strongly associated with Hadran’s Rest and the memory of Saint Hadran. The sacred armor known as Hadran’s Burden is part of that tradition, although its exact properties are not ordinary public knowledge.
See Also
The Pantheon

Kelemvor
Kelemvor is the god of the dead in the pantheon recognized across Norvostra.
Worship and Meaning
Kelemvor is commonly known as the Lord of the Dead. The faith's traditional symbol is Upright skeletal arm holding balanced scales. In traditional religious classification, Kelemvor is Lawful Neutral.
Kelemvor governs death, the dead, and the proper passage from life into what follows. Mourners, undertakers, gravekeepers, and those who oppose undeath invoke him in matters of burial, judgment, and respect for the finality of death.
See Also
The Pantheon

Lathander
“In the oldest Lathanderite art I have examined, renewal is depicted more often as repair than creation: a cracked vessel mended, a burned field replanted, a ruined home rebuilt. The distinction is persistent enough to deserve notice.”
— Veydrith Serrin, Lucent Endura
Lathander is the god of birth and renewal in the pantheon recognized across Norvostra.
Worship and Meaning
Lathander is commonly known as the Morninglord. The faith's traditional symbol is Road traveling into a sunrise. In traditional religious classification, Lathander is Neutral Good.
Lathander is the god of birth, renewal, beginnings, and hope after darkness. His worship is associated with dawn, recovery, second chances, and the belief that ruin does not have to be the end of a story.
In Norvostra
Lathander is also widely called the Last Dawn, and his worship emphasizes renewal, light, rebirth, and hope after catastrophe. The Lathander monastery in the Pale kept the Emberglass for generations. The Church currently believes the relic is connected to a divinely directed pilgrimage, although the meaning and destination of that pilgrimage are not publicly settled.
See Also
The Pantheon

Leira
Leira is the goddess of illusion in the pantheon recognized across Norvostra.
Worship and Meaning
Leira is commonly known as the Lady of the Mists. The faith's traditional symbol is Point-down triangle containing a swirl of mist. In traditional religious classification, Leira is Chaotic Neutral.
Leira is the goddess of illusion, deception, and things concealed behind appearances. Illusionists, spies, tricksters, and those who value secrecy may honor her, though outsiders often distrust a faith built around uncertainty.
See Also
The Pantheon

Lliira
Lliira is the goddess of joy in the pantheon recognized across Norvostra.
Worship and Meaning
Lliira is commonly known as the Joybringer. The faith's traditional symbol is Triangle of three six-pointed stars. In traditional religious classification, Lliira is Chaotic Good.
Lliira is associated with joy, celebration, revelry, dance, freedom, and the relief found in moments of happiness. Festivals, feasts, music, dancing, and communal celebrations commonly invoke her name, while devoted worshipers seek to bring joy to others even in difficult times.
See Also
The Pantheon

Lolth
Lolth is the goddess of lies, shadows, and deception in the pantheon recognized across Norvostra.
Worship and Meaning
Lolth is commonly known as the Spider Queen. The faith's traditional symbol is Spider. In traditional religious classification, Lolth is Chaotic Evil.
Lolth is a goddess of lies, shadows, deception, and ruthless ambition. Her worship is associated with secretive power, betrayal, manipulation, and societies in which fear and cunning are treated as strengths.
See Also
The Pantheon

Loviatar
Loviatar is the goddess of pain in the pantheon recognized across Norvostra.
Worship and Meaning
Loviatar is commonly known as the Maiden of Pain. The faith's traditional symbol is Nine-tailed barbed scourge. In traditional religious classification, Loviatar is Lawful Evil.
Loviatar is the goddess of pain, cruelty, and the domination that can come through suffering. Her worshipers may treat pain as purification, discipline, pleasure, or a tool of control, making her faith widely feared.
See Also
The Pantheon

Mask
Mask is the god of thieves in the pantheon recognized across Norvostra.
Worship and Meaning
Mask is commonly known as the Lord of Shadows. The faith's traditional symbol is Black mask. In traditional religious classification, Mask is Chaotic Neutral.
Mask is the god of thieves, shadows, and covert dealings. Burglars, smugglers, spies, and others who survive by secrecy or nimble dishonesty may whisper prayers to him before a risky job.
See Also
The Pantheon

Mielikki
Mielikki is the goddess of forests in the pantheon recognized across Norvostra.
Worship and Meaning
Mielikki is commonly known as the Forest Queen. The faith's traditional symbol is Unicorn’s head. In traditional religious classification, Mielikki is Neutral Good.
Mielikki is the goddess of forests, rangers, and the protection of wild places. Travelers, foresters, hunters, and wilderness guardians honor her as a gentler counterpoint to the harsher powers of the wild.
See Also
The Pantheon

Moradin
Moradin is the god of creation and the forge in the pantheon recognized across Norvostra.
Worship and Meaning
Moradin is commonly known as the Soul Forger. The faith's traditional symbol is Hammer and anvil. In traditional religious classification, Moradin is Lawful Good.
Moradin is the god of creation, the forge, craftsmanship, and the dignity of making things well. Smiths, stoneworkers, builders, and many dwarven communities revere him as a divine model of patient, purposeful creation.
See Also
The Pantheon

Myrkul
Myrkul is the god of death in the pantheon recognized across Norvostra.
Worship and Meaning
Myrkul is commonly known as the Lord of Bones. The faith's traditional symbol is White human skull. In traditional religious classification, Myrkul is Neutral Evil.
Myrkul is a god of death, decay, and the fear of mortality. Where Kelemvor is associated with the proper order of death, Myrkul is more often invoked through dread, funerary superstition, and fascination with the power of the grave.
See Also
The Pantheon

Mystra
Mystra is the goddess of magic in the pantheon recognized across Norvostra.
Worship and Meaning
Mystra is commonly known as the Lady of Mysteries. The faith's traditional symbol is Circle of seven stars; nine stars encircling a flowing red mist; or a single star. In traditional religious classification, Mystra is Neutral Good.
Mystra is the goddess of magic and those who study or wield it. Wizards, sorcerers, scholars, and others touched by the arcane honor her as the patron of magical knowledge, practice, and the mysteries surrounding supernatural power.
In Norvostra
Mystra is remembered as the Weavekeeper in some local traditions. Before the Blight, worshipers associated with her were especially drawn to the Blasted Hearth, where pilgrims believed divine presence or revelation might still be encountered.
See Also
The Pantheon

Oghma
“A damaged record can be studied. A destroyed record cannot. Burning an inconvenient text does not defend the truth contained in another.”
— Veydrith Serrin, Lucent Endura
Oghma is the god of knowledge in the pantheon recognized across Norvostra.
Worship and Meaning
Oghma is commonly known as the Binder of What Is Known. The faith's traditional symbol is Blank scroll. In traditional religious classification, Oghma is Neutral.
Oghma is the god of knowledge, ideas, invention of thought, and the preservation of learning. Scholars, teachers, librarians, sages, and seekers of truth honor him by gathering knowledge and passing it on.
See Also
The Pantheon

Selûne
Selûne is the goddess of the moon in the pantheon recognized across Norvostra.
Worship and Meaning
Selûne is commonly known as the Moonmaiden. The faith's traditional symbol is Pair of eyes surrounded by seven stars. In traditional religious classification, Selûne is Chaotic Good.
Selûne is the goddess of the moon, navigation, wanderers, and those who travel by night. Sailors, travelers, seekers, and people far from home often look to her light for guidance and reassurance.
See Also
The Pantheon

Shar
Shar is the goddess of darkness and loss in the pantheon recognized across Norvostra.
Worship and Meaning
Shar is commonly known as the Lady of Loss. The faith's traditional symbol is Black disk encircled with a border. In traditional religious classification, Shar is Neutral Evil.
Shar is the goddess of darkness, loss, secrecy, and the comfort some seek in forgetting pain. Her worship attracts those consumed by grief, resentment, hidden knowledge, or the desire to erase what hurts.
See Also
The Pantheon

Silvanus
Silvanus is the god of wild nature in the pantheon recognized across Norvostra.
Worship and Meaning
Silvanus is commonly known as the Oak Father. The faith's traditional symbol is Oak leaf. In traditional religious classification, Silvanus is Neutral.
Silvanus is the god of wild nature and the balance of the untamed world. Druids, hermits, foresters, and rural communities honor him as the power behind growth, decay, beasts, weather, and the cycles that do not answer to civilization.
See Also
The Pantheon

Sune
Sune is the goddess of love and beauty in the pantheon recognized across Norvostra.
Worship and Meaning
Sune is commonly known as Lady Firehair. The faith's traditional symbol is Face of a beautiful red-haired woman. In traditional religious classification, Sune is Chaotic Good.
Sune is the goddess of love, beauty, passion, and artistic expression. Lovers, artists, performers, courtiers, and craftspeople who celebrate beauty often honor her through adornment, art, affection, and acts of generosity.
See Also
The Pantheon

Talos
Talos is the god of storms in the pantheon recognized across Norvostra.
Worship and Meaning
Talos is commonly known as the Storm Lord. The faith's traditional symbol is Three lightning bolts radiating from a central point. In traditional religious classification, Talos is Chaotic Evil.
Talos is the god of storms, destruction, and nature at its most violent. Sailors, isolated settlements, and people facing dangerous weather may offer prayers to avert his wrath, while destructive cults may celebrate it.
See Also
The Pantheon

Tempus
Tempus is the god of war in the pantheon recognized across Norvostra.
Worship and Meaning
Tempus is commonly known as the Lord of Battles. The faith's traditional symbol is Upright flaming sword. In traditional religious classification, Tempus is Neutral.
Tempus is the god of war and battle itself rather than any particular cause. Soldiers, mercenaries, commanders, and warriors honor him for courage, prowess, and the grim fairness of meeting an enemy openly in battle.
See Also
The Pantheon

Torm
Torm is the god of courage and self-sacrifice in the pantheon recognized across Norvostra.
Worship and Meaning
Torm is commonly known as the Loyal Fury. The faith's traditional symbol is White right gauntlet. In traditional religious classification, Torm is Lawful Good.
Torm is the god of courage, duty, loyalty, and self-sacrifice. Paladins, soldiers, sworn retainers, and those bound by solemn duty often invoke him when keeping an oath requires personal cost.
See Also
The Pantheon

Tymora
Tymora is the goddess of good fortune in the pantheon recognized across Norvostra.
Worship and Meaning
Tymora is commonly known as Lady Luck. The faith's traditional symbol is Face-up coin. In traditional religious classification, Tymora is Chaotic Good.
Tymora is the goddess of good fortune, daring, and favorable chance. Adventurers, gamblers, travelers, merchants, and anyone taking a meaningful risk may ask for her smile before committing themselves.
See Also
The Pantheon

Tyr
Tyr is the god of justice in the pantheon recognized across Norvostra.
Worship and Meaning
Tyr is commonly known as the Even-Handed. The faith's traditional symbol is Balanced scales resting on a warhammer. In traditional religious classification, Tyr is Lawful Good.
Tyr is the god of justice, law, and righteous judgment. Judges, magistrates, knights, and those responsible for settling disputes invoke him when fairness must outweigh convenience or personal interest.
See Also
The Pantheon

Umberlee
Umberlee is the goddess of the sea in the pantheon recognized across Norvostra.
Worship and Meaning
Umberlee is commonly known as the Bitch Queen. The faith's traditional symbol is Wave curling left and right. In traditional religious classification, Umberlee is Chaotic Evil.
Umberlee is the goddess of the sea and its sudden, violent moods. Sailors and coastal communities often appease her out of fear rather than affection, offering respect before voyages in the hope that the sea will spare them.
See Also
The Pantheon

Vecna
Vecna is the god of secrets and undeath in the pantheon recognized across Norvostra.
Worship and Meaning
Vecna is commonly known as the Whispered One. The faith's traditional symbol is Hand and eye. In traditional religious classification, Vecna is Neutral Evil.
Vecna is the god of secrets, forbidden knowledge, and undeath. Those who seek hidden truths at any cost, hoard dangerous information, or pursue power beyond death are most closely associated with his worship.
See Also
The Pantheon

Waukeen
Waukeen is the goddess of trade in the pantheon recognized across Norvostra.
Worship and Meaning
Waukeen is commonly known as the Merchant's Friend. The faith's traditional symbol is Upright coin bearing Waukeen’s profile. In traditional religious classification, Waukeen is Neutral.
Waukeen is the goddess of trade, wealth, bargaining, and profitable exchange. Merchants, caravaners, shopkeepers, moneylenders, and negotiators commonly honor her in hopes that enterprise and fair opportunity will prosper.
See Also
The Pantheon